Sacrifice of the Paschal Lamb Returns to Jerusalem After Millennia
From the House of Judah:
“Even them will I bring to My holy mountain, and make them joyful in My house of prayer; their burnt-offerings and their sacrifices shall be acceptable upon Mine altar; for My house shall be called a house of prayer for all peoples.” Isaiah 56:7
From the House of Israel/Efrayim:
As it is Written: From beyond the rivers of Kush my worshipers, the daughter of My dispersed ones, shall bring My offering ( i.e Messiah Ben Yosef) – Zephaniah 3 : 10
“From India even unto Ethiopia, over a hundred and twenty – seven provinces” -Esther 1:1
Ingathering of Exiles: “Most High your God will gather you even from there he will go there and get you.” -Deuteronomy 30: 1-5
Then Ya‘akov called for his sons and said, “Gather Yourselves Together”, and I will tell you what will happen to you in the LAST DAYS – Genesis 49:1
Gather yourselves together, yea, gather together, O shameful nation – Zephaniah 2:1-4
We remember Paschal Lamb in passover – Its about Final Redemption by obeying Voice of Most High ( i.e Mashiach ben Yosef)
Note: When we listen his VOICE and he has chosen to do this Korban pesach in India,Hyderabad under the divine mandate of Mashiach ben Yosef but not to say that “this is the Place for the Korban pesach”. When His Chosen Place is restored than halachaliy it has to be in his Holy Place, Jerusalem, the Har HaBait- Amen! Baruch HaShem.
Lamb of Most High was slain “from the Foundation (beginning) of the world” – Revelation 13:8
… ….. In that day there will be an altar to the Most High in the midst of the land of Egypt, and a pillar to the Most High at its border. It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. And the LORD will make himself known to the Egyptians, and the Egyptians will know the Most High in that day and worship with sacrifice and offering, and they will make vows to the Most High and perform them. – Isaiah 19:18-21
For I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols. I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.– Ezekiel 36:24-27
From the House of Efrayim:
We celebrate Passover. We Remember Messiah Ben Yosef – Pesach Lamb while we did in Seder. We await his final redemption and glorious return to establish his kingdom.
Pesakh is a time of deliverance / freedom, through the defeat of the evil realm. The Exodus from Egypt (i.e., the evil realm), also represents deliverance from exile and the beginning of a reunion with Most Holy One.
The Process of Redemption:
- I will bring you out from the suffering of Egypt
- And I will save you from enslavement
- And I will deliver you
- …and I will take you for me as a Nation and I will be for you the Most High – Exodus 6: 6-7
The festival of the paschal lamb was ushered in on the evening of the 14th of Nisan. On that night, the Israelites were ordered to eat the paschal lamb, and several restrictive rules were added to this feast. “And they shall eat the flesh in that night, roasted with fire; with unleavened bread and bitter herbs they shall eat it” (Exodus 12:8). They were not to eat it rare or boiled in water (Exodus 12:9 ). They were not to leave the meat over past the conclusion of the night (Exodus 12: 10 ). They were not to break any of the bones of the lamb (Exodus 12:46 ) . No alien sojourner, hired servant, or uncircumcised person may eat the meat of the paschal lamb (Exodus 12:43-45 ) . And finally, the feast was to be held in one house, and no part of the meat was to be taken outside the house (Exodus 12:46 ).
This verse in the book of Hebrews is written in the context of the Yom Kippur Sacrifice : “But in those sacrifices there is a remembrance again made of sins every year.” – Hebrews 10:3
In the context of the is the New Covenant is that the Yom Kippur sacrifice of salvation was performed once for all by Yeshua’s death on the execution-stake and will no longer need to be performed. However, if we as believers do something to sin against Most High, we still have to make reconciliation in some way for our sin in order to restore/repair our relationship with Most High. This very same pattern will continue during the Millennium in Ezekiel’s Temple; the only difference being that the animal sacrifices will be reinstated. According to the Rabbis, “. . . the altar was the channel whereby the Israelite could seek reconciliation with G-d, from Whom he had become estranged by sin”.
The book of Hebrews is almost entirely devoted to the Yom Kippur sacrifice as this is primarily what Yeshua fulfilled. The entire book of Hebrews is specifically about Yom Kippur. The writer explains how Yeshua’s death and subsequent ascension into heaven, where he has become our High Priest, and now it is He who provides atonement for the nation in place of the Yom Kippur service.
In Ezekiel’s Temple, except the Yom Kippur sacrifice, however all other daily sacrifices are mentioned and still performed: And in the context of Yom Kippur, the book of Hebrews expresses that the Yom Kippur sacrifice of Yeshua was superior to that of the annual animal sacrifice. Both provided forgiveness of sin, and both required faith. The difference, as Hebrews explains, is that Yeshua’s work, being the shed blood of the Divine heavenly Tzaddik, effected a “permanent” atonement for those who trust in Him and walk in the way of Torah.
Ezekiel tells us why all these sacrifices are to be performed:
And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel. -Ezekiel 45:17
Here it is made very clear that these sacrifices are to be performed to make reconciliation.There are two levels of atonement: a higher Atonement of Salvation (the Yom Kippur sacrifice in above Mishkyan that Yeshua fulfilled on Pesakh), and lower atonements of Reconciliation which will not be fulfilled until after His Millennial reign.
During his final seder, Yeshua said “…do this in remembrance of me.”
I ( Gaddi from the House of Yosef) have done this every year of my life remembering the Exodus from Egypt. Not only me, but my fathers, and my father’s father, all the way back to that first Nisan!”
This would be in accordance with the Torah commandment:
“This day shall be to you for a זכרון (remembrance), and you shall keep it a feast to HaShem, throughout your generations you shall keep it a feast by an ordinance forever.” -Exodus 12:14
“Behold, the days are coming,’ says HaShem,’ that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Yehudah shall be saved, and Yisrael shall dwell safely: and this is his Name whereby he shall be called, HaShem Tzidkeinu. Therefore, behold, the days are coming,’ says HaShem, ‘that they shall no more say, “HaShem lives, who brought up the children of Israel out of the land of Egypt.’ But,’ as HaShem lives, who brought up and who led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.” -Jeremiah 23:5-8
Mashiach ben Yosef will succeed in bringing Israel into the Land, and rebuilding the Temple, and so he will become Mashiach ben David. In Jeremiah 23, it links the Exodus from Egypt to the Final Redemption.
Mashiach ben David is connected to the gathering of exiles, and is given the Name of ‘Yud-Kei-Vav-Kei Tzidkeinu,’ the L-rd our Righteousness. Ben Zoma comments,
“Ben Zoma said to the Sages: ‘Will the Exodus from Egypt be mentioned in the days of the Messiah? Was it not long ago said: ‘Therefore behold the days come, says the L-rd, that they shall no more say: As the L-rd liveth that brought up the children of Israel out of the land of Egypt; but, As the L-rd liveth that brought up and that led the seed of the house of Israel out of the north country and from all the countries whither I had driven them? They replied: This does not mean that the mention of the exodus from Egypt shall be obliterated, but that the [deliverance from] subjection to the other kingdoms shall take the first place and the exodus from Egypt shall become secondary.”
-Berakhot 12b, Soncino Press Edition, cf. Mekhilta de-Rabbi Ishmael
Yeshua said: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. – Matthew 5:17-19
(LISTEN and OBEY the “VOICE”/ “WORD” of Most Ancient Holy one of Israel)
Washing the Hands – Preparing for the Blessings
Aharon and his sons will wash their hands ….. – Exodus 30:19
From the House of Israel Congregation “Kadosh Prayers”
…..and said, Kadosh, Kadosh, Kadosh, is Hashem Tzva’os; kol ha’aretz is full of His kavod. – Isaiah 6 : 3
And yomam valailah (day and night), they do not cease to rest but continue singing, KADOSH, KADOSH, KADOSH, ADONOI TZVAOT, the One who was and is and is to come. – Revelation 4 : 8
Passover Seder Meal – Community of Efrayim
Gaddi – President